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Eid UL Adha

Zulhijjah is the last month of the Islamic calendar. Literally, it means "hajj." Obviously, this name of the month indicates that the great annual worship of "hajj" is performed in this month, which gives it special significance. Some specific merits and rules relevant to this month are mentioned below:

First Ten Days

The first ten days of Zulhijjah are among the most magnificent days in Islamic calendar. The Holy Prophet, Sall-Allahu alayhi wa sallam, has said, "One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr".

Every Muslim should avail of this wonderful opportunity by performing during this period as much Iba'dah (acts of worship) to Allah as he or she can.



The 9th day of Zulhijjah

The 9th day of Zulhijjah is called 'Youmul - "Arafah' (The Day of 'Arafah). This is the date when the Hujjaj (Haji pilgrims, plural of Haajj) assemble on the plain of 'Arafat, six miles away from Makkah al-Mukarramah, where they perform the most essential part of the prescribed duties of hajj, namely, the 'Wuqoof of'Arafat (the stay in 'Arafat).



The Fast of Youmul 'Arafah

For those not performing hajj, it is mustahabb (desirable) to fast on this day according to their own calendar. It sometimes occurs that 9th Zuihijjah falls on different days in different countries according to the sighting of the moon. In such cases, Muslims of each country should observe 'Youmul 'Arafah according to the lunar dates of their own country.

For example, if 'Youmul 'Arafah' is being observed in Saudi Arabia on Friday, and in Pakistan on Saturday, Pakistani Muslims should treat Saturday as 'Youmul 'Arafah' and should fast on that day if they desire to benefit from the fast of 'Youmul'Arafah'.

The fast of 'Youmul 'Arafah' has been emphasized by the Holy Prophet, Sall-Allahu alayhi wa sallam, as a mustahabb (desirable) act. According to a hadith, the fast of this day becomes a cause, hopefully so, of forgiveness for sins committed in one year.



Takbir-ut-tashriq

Beginning from the Fajr of the 9th Zulhijjah up to the 'Asr prayer of the 13th, it is obligatory on each Muslim to recite the Takbir of Tashriq after every fard prayer in the following words.

Allahu Akbar, Allahu Akbar,

La Ilaha Illallahu, Wallahu Akbar,

Allahu Akbar wa lillahilhamd.

(There is no god but Allah and Allah is the greatest, Allah is the greatest and to Allah belongs all praise.)

According to authentic Islamic sources, it is obligatory on each Muslim, to recite this Takbir after every fard salah. For women also, it is commendable though not obligatory. Whether you are performing salah with Jama'ah (collectively) or on your own (individually) makes no difference. You must recite the Takbir. However, male Muslims should recite it in a loud voice, while females should recite it in a low voice.



On the Eid day

The following acts are sunnah on the day of Eidul- adha:

1. To wake up early in the morning.

2. To clean one's teeth with a miswak or brush

3. To take bath.

4. To put on one's best available clothes.

5. To use perfume.

6. Not to eat before the Eid prayer.

7. To recite the Takbir of Tashriq in a loud voice while going to the Eid prayer.



How to Perform Eid Prayers (Hanafi School)

The Eid prayer has two raka'at performed in the normal way, with the only addition of six Takbirs, three of them in the beginning of the first raka'ah, and three of them just before ruku' in the second raka'ah. The detailed way of performing the Eid prayer is as follows:

The Imam will begin the prayer without Adhan or iqamah. He will begin the prayer by reciting Takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and after reciting the Takbir, you should set your hands on your navel. The Imam will give a little pause during which you should recite Thana' (Subhanakallahumma .:.). After the completion of Thana', the Imam will recite Takbir (Allahu Akbar) three times. At the first two calls of Takbir you should raise your hands up to the ears, and after reciting Takbir (Allahu Akbar) in a low voice, should bring your hands down and leave them earthwards. But, after the third Takbir, you should set them on your navel as you do in the normal prayers.

After these three Takbirs, the Imam will recite the Holy Qur'an, which you should listen calmly and quietly. The rest of the raka'ah will be performed in the normal way.

After rising for the second raka'ah, the Imam will begin the recitations from the Holy Qur'an during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three Takbirs once again, but this time it will be just before bowing down for ruku'. At each Takbir you should raise your hands up to the ears, and after saying 'Allahu Akbar', bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku' position. At this takbir you need not raise your hands. You just bow down for your ruku' saying, 'Allahu Akbar'. The rest of the salah will be performed in its usual way.



Khutbah: The Address of Eidul-Adha

In this salah of Eid, Khutbah is a sunnah and is delivered after the salah, unlike the salah of Jumu'ah where it is fard and is delivered before the salah. However, listening to the khutbah of Eid salah is wajib or necessary and must be listened to in perfect peace and silence.

It is a sunnah that the Imam begins the first Khutbah by reciting takbir (Allahu Akbar) nine times and the second Khutbah with reciting it seven times.

Note:

The way of Eid prayer described above is according to the Hanafi school of Muslim jurists. Some other jurists, like Imam Shafi'i, have some other ways to perform it. They recite Takbir twelve times before beginning the recitations of the Holy Qur'an in both the raka'at. This way is also permissible. If the Imam, being of the Shafi'i school, follows this way, you can also follow him. Both ways are based on the practice of the Holy Prophet, Sall-Allahu alayhi wa sallam.



Sacrifice or Qurbani: Philosophy and Rules

The Urdu and persian word Qurbani (Sacrificial slaughter) is derived from the Arabic word Qurban. Lexically, it means an act performed to seek Allah's pleasure. Originally, the word Qurban included all acts of charity because the purpose of charity is nothing but to seek Allah's pleasure. But, in precise religious terminology, the word was later confined to the sacrifice of an animal slaughtered for the sake of Allah.

The sacrifice of an animal has always been treated as a recognized form of worship in all religious orders originating from a divine book. Even in pagan societies, the sacrifice of an animal is recognized as a form of worship, but it is done in the name of some idols and not in the name of Allah, a practice totally rejected by Islam.

In the Shari'ah of our beloved Prophet, Sall-Allahu alayhi wa sallam, the sacrifice of an animal has been recognized as a form of worship only during three days of Zulhijjah, namely, the 10th, 1lth and 12th of the month. This is to commemorate the unparalleled sacrifice offered by the Prophet Sayyidna Ibrahim, Alayhi Salam, when he, in pursuance to a command of Allah conveyed to him in a dream, prepared himself to slaughter his beloved son, Sayyidna Isma'il, Alayhi Salam, and actually did so but, Allah Almighty, after testing his submission, sent down a sheep and saved his son from the logical fate of slaughter. It is from that time onwards that the sacrifice of an animal became an obligatory duty to be performed by every well to do Muslim.

Qurbani is a demonstration of total submission to Allah and a proof of complete obedience to Allah's will or command. When a Muslim offers a Qurbani, this is exactly what he intends to prove. Thus, the Qurbani offered by a Muslim signifies that he is a slave of Allah at his best and that he would not hesitate even for a moment, once he receives an absolute command from his Creator, to surrender before it, to obey it willingly, even if it be at the price of his life and possessions. When a true and perfect Muslim receives a command from Allah, he does not make his obedience dependent upon the command's reasonability' as perceived through his limited understanding. He knows that Allah is All-knowing, All-Wise and that his own reason cannot encompass the knowledge and wisdom underlying the divine command. He, therefore, submits to the divine command, even if he cannot grasp the reason or wisdom behind it.

This is exactly what the Prophet Ibrahim, Alayhi Salam, did. Apparently, there was no reason why a father should slaughter his innocent son. But, when came the command from Allah, he never asked about the reason for that command, nor did he hesitate to follow it. Even his minor son when asked by his father about the dream he had seen, never questioned the legitimacy of the command, nor did he pine or whine about it, nor did he ask for one good reason why he was being slaughtered. The one and only response he made was:

'Father, do what you have been ordered to do. You shall find me, God willing, among the patient".

The present-day Qurbani is offered in memory of this great model of submission set before us by the great father and the great son. So Qurbani must be offered in our time emulating the same ideal and attitude of submission.

This, then, is the true philosophy of Qurbani. With this in mind, one can easily unveil the fallacy of those who raise objections against Qurbani on the basis of economic calculations and depict it to be a wastage of money, resources and livestock. Unable to see beyond mundane benefits, they cannot understand the spirit Islam wants to plant and nourish among its followers, the spirit of total submission to Allah's will which equips man with most superior qualities so necessary to keep humanity in a state of lasting peace and welfare.

Qurbani is nothing but a powerful symbol of the required human conduct vis-a-vis the divine commands, however "irrational" or "uneconomic" they may seem to be in their appearance. Thus, the distrustful quest for mundane economic benefits behind Qurbani is, in fact, the negation of its real philosophy and the very spirit underlying it.

No doubt, there are in every form of worship ordained by Allah, certain worldly benefits too, but they are not the main purpose of these prescribed duties, nor should they be treated as a pre-condition to submission and obedience. All acts of worship, including Qurbani, must be carried out with a spirit of total submission to Allah, irrespective of their economic, social or political benefits. This is what Ibrahim, Alayhi Salam, did, and this is what every true Muslim is required to do,

Keeping this in view, we are giving here some rules governing the worship of Qurbani in our Shari'ah according to the Hanafi School.



The Time of Qurbani

Qurbani can only be performed during the three days of Eid, namely the 10th, Ilth and 12th of Zulhijjah. It is only in these days that slaughtering of an animal is recognized as an act of worship. No Qurbani can be performed in any other days of the year.

Although Qurbani is permissible on each of the three aforesaid days, yet it is preferable to perform it on the first day i.e. the 10th of Zulhijjah.

No Qurbani is allowed before the Eid prayer is over. However, in small villages where the Eid prayer is not to be performed, Qurbani can be offered' any time after the break of dawn on the 10th of Zulhijjah.

Qurbani can also be performed in the two nights following the Eid day, but it is more advisable to perform it during daytime.



Who is Required to Perform Qurbani?

Every adult Muslim, male or female, who owns 613.35 grams of silver or its equivalent in money, personal ornaments, stock-in-trade or any other form of wealth which is surplus to his basic needs, is under an obligation to offer a Qurbani. Each adult member of a family who owns the above mentioned amount must perform his own Qurbani separately. If the husband owns the required quantity, but the wife does not, the Qurbani obligatory on the husband only and vice-versa. If both of them have the prescribed amount of wealth, both should perform Qurbani separately.

If the adult children live with their parents, Qurbani is obligatory on each one of them possessing the prescribed amount. The Qurbani offered by a husband for himself does not fulfil the obligation of his wife, nor can the Qurbani offered by a father discharge his son or daughter from their obligation. Each one of them should care for his own.

However, if a husband or a father, apart from offering his own Qurbani, gives another Qurbani on behalf of his wife or his son, he can do so with their permission.



No Alternate for Qurbani

Some people think that instead of offering a Qurbani they should give its amount to some poor people as charity. This attitude is totally wrong. Actually, there are different forms of worship obligatory on Muslims. Each one of them has its own importance and none of them can stand for the other. It is not permissible for a Muslim to perform salah instead of fasting in Ramadan, nor is it permissible for him to give some charity instead of observing the obligatory Salah. Similarly, Qurbani is an independent form of worship and this obligation cannot be discharged by spending money in charity.

However, if somebody, out of his ignorance or negligence, could not offer Qurbani on the three prescribed days (10th, 1lth and 12th Zulhijjah) then, in that case only, he can give the price of a Qurbani as sadaqah to those entitled to receive Zakah. But during the days of Qurbani no Sadaqah can discharge the obligation.



The Animals of Qurbani

The following animals can be slaughtered to offer a Qurbani:

1. Goat, either male or female, of at least one year of age.

2. Sheep, either male or female, of at least six months of age.

3. Cow, ox buffalo of at least two years of age.

4. Camel, male or female, of at least five years of age.

One head of goat or sheep is enough only for one person's Qurbani. But as for all other animals like cow, buffalo or camel, one head of each is equal to seven offerings thus allowing seven persons to offer Qurbani jointly in one such animal.

If the seller of animal claims that the animal is of the recognized age and there is no apparent evidence to the contrary; one can trust his statement and the sacrifice of such an animal is lawful.



Rules about Defective Animals

The following defective animals are not acceptable in Qurbani:

1. Blind, one eyed or lame animal.

2. An animal so emaciated that it cannot walk to its slaughtering place.

3. An animal with one-third part of the ear or the nose or the tail missing.

4. An animal that has no teeth at all, or the major number of its teeth are missing.

5. An animal born without ears.

The following animals are acceptable in Qurbani:

1. A castrated he - goat. (Rather, its Qurbani is more preferable).

2. An animal that has no horns, or its horns are broken. However, if the horns of an animal are uprooted totally so as to create a defect in the brain, its Qurbani is not lawful.

3. An animal the missing part of whose ear, nose or tail is less than one third.

4. A sick or injured animal, unless it has some above mentioned defects rendering its Qurbani unlawful.



The Sunnah Method of Qurbani

It is more preferable for a Muslim to slaughter the animal of his Qurbani with his own hands. However, if he is unable to slaughter the animal himself, or does not want to do so for some reason, he can request another person to slaughter it on his behalf. In this case also, it is more preferable that he, at least, be present at the time of slaughter. However, his absence at the time of slaughter does not render the Qurbani invalid, if he has authorized the person who slaughtered the animal on his behalf. It is a Sunnah to lay the animal with its face towards the Qiblah, and to recite the following verse of the Holy Quran:

I, being upright, turn my face towards the One who has created the heavens and the earth, and I am not among those who associate partners with Allah. ( Al-An'am, 6:79)

But the most essential recitation when slaughtering an animal is: Bismillah, Allahu Akbar. (In the name of Allah, Allah is the greatest). If somebody intentionally avoids to recite it when slaughtering an animal, it does not only make his Qurbani unlawful, but also renders the animal haram, and it is not permissible to eat the meat of that animal. However, if a person did not avoid this recitation intentionally, but he forgot to recite it when slaughtering the animal, this mistake is forgiven and both the Qurbani and the slaughter are lawful.

If somebody is unable to recite "Bismillah Allahu Akbar" in the Arabic language, he can recite the name of Allah in his own language by saying, "In the name of Allah".



Distribution of the Meat

If an animal is sacrificed by more than one person, like cow or camel, its meat should be distributed equally among its owners by weighing the meat strictly and not at random or by mere guess. Even if all the partners agree on its distribution without weighing, it is still not permissible according to shari'ah.

However, if the actual weighing is not practicable due to some reason, and all the partners agree to distribute the meat without weighing, distribution by guess can be done with the condition that each share necessarily contains either a leg of the animal or some quantity of its liver.

Although the person offering a Qurbani can keep all its meat for his own use, yet, it is preferable to distribute one-third among the poor, another one-third among his relatives and then, keep the rest for his personal consumption.

All parts of the sacrificed animal can be used for personal benefit, but none can be sold, nor can be given to the butcher as a part of his wages. If somebody has sold the meat of the Qurbani or its skin, he must give the accrued price as sadaqah to a poor man who can receive Zakah.



Hajj

The most important way of worship performed in this month is "hajj", one of the five pillars of Islam. The Muslims from every part of the world assemble in Arabia to perform this unique way of worship. Hajj is a worship, which requires at least five days to be performed in its proper way. There are detailed rules for different acts of hajj for which separate books are available, and the present article does not aim at explaining all these details. However, some basic information about its obligation is being given here:

1. Hajj is obligatory on every adult Muslim who can afford to go to Makkah during the hajj season, whether on foot or by any other carriage.

2. If a person can travel to Makkah to perform hajj, but he cannot travel to Madinah, hajj is obligatory on him also. He can perform hajj without visiting Madinah.

3. A Muslim woman cannot travel for hajj unless she is accompanied by a mahram (i.e. husband or relative of a prohibited degree like son, father, brother etc.) If she does not find any mahram to accompany her, hajj is not obligatory on her until she finds one. However, she must make a will that in case she dies before performing hajj, his heirs should arrange for her hajj-e-badal out of her left over property.

4. Hajj is obligated only once in one's life. After performing the obligatory hajj; one is not required to perform it again. However, he can perform the nafl (optional hajj as many times as he or she wishes.

Information About Prostate Cancer

This National Cancer Institute (NCI) booklet (NIH Publication No. 08-1576) is about cancer* of the prostate. Each year, more than 186,000 American men learn they have this disease. Prostate cancer is the second most common type of cancer among men in this country. Only skin cancer is more common.

Learning about medical care for prostate cancer can help you take an active part in making choices about your care. This booklet tells about:

    Diagnosis and staging
    Treatment options
    Tests you may have after treatment
    Taking part in research studies

This booklet has lists of questions that you may want to ask your doctor. Many people find it helpful to take a list of questions to a doctor visit. To help remember what your doctor says, you can take notes or ask whether you may use a tape recorder. You may also want to have a family member or friend go with you when you talk with the doctor - to take notes, ask questions, or just listen.The prostate is part of a man's reproductive system. It's an organ located in front of the rectum and under the bladder. The prostate surrounds the urethra, the tube through which urine flows.

A healthy prostate is about the size of a walnut. If the prostate grows too large, it squeezes the urethra. This may slow or stop the flow of urine from the bladder to the penis.

The prostate is a gland. It makes part of the seminal fluid. During ejaculation, the seminal fluid helps carry sperm out of the man's body as part of semen.

Male hormones (androgens) make the prostate grow. The testicles are the main source of male hormones, including testosterone. The adrenal gland also makes testosterone, but in small amounts.Page Options

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Prostate Cancer Cells

Cancer begins in cells, the building blocks that make up tissues. Tissues make up the organs of the body.

Normal cells grow and divide to form new cells as the body needs them. When normal cells grow old or get damaged, they die, and new cells take their place.

Sometimes, this process goes wrong. New cells form when the body doesn't need them, and old or damaged cells don't die as they should. The buildup of extra cells often forms a mass of tissue called a growth or tumor.

Haqqani network

The Haqqani Network is an independent insurgent group originating in Afghanistan that is closely allied with the Taliban.[2] Maulvi Jalaluddin Haqqani along with his son Sirajuddin Haqqani lead the Haqqani network, which is based in the Afghanistan–Pakistan border areas. According to US military commanders it is "the most resilient enemy network"[3] and one of the biggest threats to NATO and United States forces in Afghanistan.[4] Some notable US officials have alleged that Pakistan's Inter-Services Intelligence (ISI) service has been enabling the network.[5] Rehman Malik, Pakistan's Interior Minister, refuted the allegations and said that Pakistan had no relations with the network and that the Central Intelligence Agency (CIA) had "trained and produced" the Haqqani network and other mujahideen during the Soviet war in Afghanistan.[6][7][8][9] Malik's statements were contradicted by the network's warnings against any US military incursions into North Waziristan and by the Pakistan Army's public acknowledgement of contacts with the Haqqanis.Maulvi Haqqani rose to prominence and was recognized as a senior military leader during the Soviet occupation of Afghanistan. It has been alleged[by whom?] that he visited the White House during the presidency of Ronald Reagan[10]; however, recent development shows that the picture used as evidence is not of Haqqani and that he never even visited the US.[11] Like Gulbuddin Hekmatyar, Haqqani was more successful than other resistance leaders at forging relationships with outsiders prepared to sponsor resistance to the Soviets, including the CIA, Pakistan's Inter-Services Intelligence (ISI), and wealthy Arab private donors from the Persian Gulf. In the late 1980's, Haqqani had the CIA's full support.[12] Foreign jihadists recognized the network as a distinct entity as early as 1994, but Haqqani was not affiliated with the Taliban until they captured Kabul and assumed de facto control of Afghanistan in 1996.[13][14] After the Taliban came to power, Haqqani accepted a cabinet level appointment as Minister of Tribal Affairs.[15] As Jalaluddin has grown older his son Sirajuddin has taken over the responsibility of military operations.[4] Journalist Syed Saleem Shahzad reported that President Hamid Karzai had invited the younger Haqqani to serve as Prime Minister in an attempt to bring "moderate" Taliban into the government. The militant refused.[15]
[edit] Leadership

    Jalaluddin Haqqani
    Sirajuddin Haqqani
    Badaruddin Haqqani - younger brother of Sirajuddin[16]
    Sangeen Zadran - According the US State Department, he is a senior lieutenant to Sirajuddin and the shadow governor for Paktika province in Afghanistan.[16][17][18]
    Nasiruddin Haqqani[16]
    Abdul Aziz Abbasin - According to the U.S. Treasury, he is "a key commander in the Haqqani Network" and serves as the "Taliban shadow governor of Orgun District, Paktika Province, Afghanistan.The Christian Science Monitor, citing unnamed US and Afghan sources, reported in June 2009 that the leadership is based in Miranshah, North Waziristan in the Federally Administered Tribal Areas of Pakistan along the Afghan border[2] The network is active in Afghanistan's southeastern areas of Paktia Province, Paktika Province, Khost Province, Wardak Province, Logar Province, and Ghazni Province.[2] In September 2011, Sirajuddin Haqqani told Reuters that the group feels "more secure in Afghanistan besides the Afghan people."[22]

Haqqani is reported to run his own training camps, to recruit his own foreign fighters, and to seek out financial and logistic support on his own, from his old contacts.[4] The New York Times reported in September 2011 that the Haqqanis have set up a "ministate" in Miranshah with courts, tax offices and madrassas, and that the network runs a series of front companies selling automobiles and real estate. They also receive funds from extortion and smuggling operations throughout eastern Afghanistan. In an interview a former Haqqani commander called the extortion "the most important source of funding for the Haqqanis."[23]

Estimates of the Haqqanis's numbers vary. A 2009 New York Times article indicates that they are thought to have about 4,000 to 12,000 Taliban under their command while a 2011 report from the Combating Terrorism Center places its strength roughly at 10,000-15,000.[24][14] During a September 2011 interview, Sirajuddin Haqqani said the figure of 10,000 fighters, as quoted in some media reports, "is actually less than the actual number."[22] Throughout its history the network's operations have been conducted by small, semi-autonomous units organized according to tribal and sub-tribal affiliations often at the direction of and with the logistical support of Haqqani commanders.[14]

The Haqqani network pioneered the use of suicide attacks in Afghanistan and tend to use mostly foreign bombers whereas the Taliban tend to rely on locals in attacks.[2] It makes money by extortion, kidnappings and other crime in eastern provinces of Afghanistan.[citation needed] According to a tribal elder in Paktia "Haqqani's people ask for money from contractors working on road construction. They are asking money or goods from shopkeepers, District elders and contractors are paying money to Afghan workers, but sometimes half of the money will go to Haqqani's people."[10] The network, according to the National Journal, supplies much of the potassium chlorate used in bombs employed by the Taliban in Afghanistan. Also, the network's bombs use more sophisticated remote triggering devices than the pressure-plated activators used elsewhere in Afghanistan. Sirajuddin Haqqani told MSNBC in April 2009 that his fighters had, "acquired the modern technology that we were lacking, and we have mastered new and innovative methods of making bombs and explosives."[25]
[edit] Attacks and alleged attacks

    January 14, 2008: 2008 Kabul Serena Hotel attack is thought[by whom?] to have been carried out by the network.[4]
    March, 2008: Kidnapping of British journalist Sean Langan was blamed on the network.[26]
    April 27, 2008: Assassination attempts on Hamid Karzai.[2][not in citation given]
    July 7, 2008: US intelligence blamed the network for 2008 Indian embassy bombing in Kabul.[27]
    November 10, 2008: The Kidnapping of David Rohde was blamed on Sirajuddin Haqqani.[28]
    December 30, 2009: Camp Chapman attack is thought[by whom?] to have been carried out by the network.[29]
    May 18, 2010: May 2010 Kabul bombing was allegedly[by whom?] carried out by the network.[30]
    February 19, 2011: Kabul Bank in Jalalabad, Afghanistan.[31][not in citation given]
    June 28, 2011: According to ISAF, elements of the Haqqani network provided "material support" in the 2011 attack on the Hotel Inter-Continental in Kabul.[32] The Taliban claimed responsibility.[33]
    The Pentagon blamed the network for the September 10, 2011 attack: A massive truck bomb explodes outside Combat Outpost Sayed Abad in Wardak province, Afghanistan, killing five Afghans, including four civilians, and wounding 77 U.S. soldiers, 14 Afghan civilians, and three policemen.[34]
    US Ambassador Ryan Crocker blamed the Haqqani network for a September 12, 2011 attack on the US Embassy and nearby NATO bases in Kabul. The attack lasted 19 hours and resulted in the deaths of four police officers and four civilians. 17 civilians and six NATO soldiers were injured. Three coalition soldiers were killed. Eleven insurgent attackers were killed.